Exploring propaganda’s use and effects in the past and present, with a particular focus on Nazi and racist propaganda. The propaganda used by the German Nazi Party in the years leading up to and during the Nazi regime (1933–1945) was essential for gaining and maintaining power, and for the implementation of Nazi policies. Nazi propaganda is one major example of information being disseminated in the public to influence or control large groups of people. Other forms of propaganda include, but are not limited to, anti-Black U.S. propaganda during the Jim Crow era and other forms of racist propaganda we see today in different outlets and platforms. Tying the past and the present demonstrates how propaganda comes in different forms, and we why must learn how to recognize and consider it with a critical lens.
We have placed Student Handouts and Student Videos in the sidebar that are the core components of this lesson plan. Note that additional optional resources are also available in the sidebar.
Definition: Propaganda involves the spreading of information and ideas to influence an audience and further an agenda. Propaganda uses truths, half-truths and/or lies, as it selectively presents information in order to shape public opinion.


The history of propaganda and its use is long and complicated. There is a common misconception that propaganda is new and modern, but in fact, the use of propaganda is as old as recorded history. Though lacking the technology we use today such as newspapers, radio, and film, ancient civilizations were just as determined to influence the public through propaganda in the form of games, theater, assemblies and festivals. In ancient Greece for example, Greeks excelled at influencing public opinion through public speeches and gatherings, as well as circulating handwritten books. From that time forward, many societies made use of propaganda means of controlling how and what kind of information the public could access.

Mass propaganda started with the invention of the movable type printing press in the time of the Reformation making it possible to reproduce media and distribute information to a large audience rapidly. The use of propaganda dramatically increased in the 20th century, especially during the Nazi era, when hateful ideologies could spread using new technologies, like motion pictures and radio. While almost every country has used propaganda to unite its people in wartime, the Nazis were notable for making propaganda a key element of party formation and the government.
Early on, Adolf Hitler believed that British propaganda during WWI was instrumental and a primary cause of Germany’s defeat. One of the earliest pieces of Nazi propaganda is Hitler’s 1925 book, Mein Kampf, in which he dedicated two chapters to the study and practice of propaganda. He claimed he learned its value as a World War I soldier who was exposed to very effective British propaganda and ineffective German propaganda. In Mein Kampf he wrote, “the great masses of the people will more easily fall victims to a big lie than to a small one.” Hitler put these ideas into practice in the early years of the Nazi Party’s development with the establishment of Nazi newspapers including, Völkischer Beobachter in 1920 and Joseph Goebbels’s Der Angriff in 1927.
A former journalist and Nazi party officer in Berlin, Joseph Goebbels became instrumental in the Nazi propaganda machine. In 1930, Hitler appointed Goebbels as the head of party propaganda. Goebbels served as the Reich Minister of Propaganda of Nazi Germany from 1933 to 1945. As the central office of Nazi propaganda, the Reich Ministry of Public Enlightenment and Propaganda comprehensively supervised and regulated culture and mass media of Nazi Germany. It was responsible for controlling the German news media, literature, visual arts, filmmaking, theatre, music, and broadcasting.
The Nazis wanted Germans to support and believe exclusively in Nazi ideas and so controlled all forms of communication and media consumption through a combination of censorship and propaganda. One major part of this campaign were the Nazi book burnings of 1933, in which more than 25,000 books that the Nazis categorized as un-German were burned. The Nazi regime centralized propaganda efforts through the Ministry of Propaganda and used a variety of mediums to spread Nazi ideas. Examples included:
While Nazi propaganda aimed to mobilize Germans under the Nazi party, it most also tried to create a race consciousness among German populations. Films played an important role in presenting the ideal image of a superior Aryan German race, in contrast to non-ethnic Germans who were “subhuman” and inferior. Newspapers in Germany such as Der Stürmer, printed cartoons that used antisemitic caricatures to depict Jews and promote racial antisemitism.
Historians have noted that the treatment of African-Americans in the United States, particularly the Jim Crow American South, struck Hitler as an example to be emulated. Anti-black imagery in the form of racist caricatures and the vilification of black men in Hollywood films undoubtedly influenced antisemitic propaganda imagery used by the Nazi party. American eugenicists made no secret of their racist objectives, similar to the Nazis. For Nazi observers, ethnic and racial cleansing was justified and a necessary means to accomplish the Nazi agenda.
As a class discuss that propaganda is not stuck in the past. Through media consumption – whether that be newspapers, television shows, advertisements, memes, or gifs on social media- everyone is confronted with images daily that are meant to influence our views and opinions. In order to make sure we do not fall victim to bigoted images and messages, we must think critically of what we see.
The Propaganda IWalk explores the Nazi Propaganda Ministry and its activities at length. This IWalk discusses Nazi symbols as they were used historically and by white supremacists today. It utilizes testimony from survivors reflecting on propaganda in the past and present. This IWalk also describes the Theresienstadt camp, a site that was used to promote a false image about how Jews and other target groups were treated in preparation for a visit from the Red Cross, the Nazis disguised the conditions of the Theresienstadt ghetto to portray an atmosphere of normalcy. Prisoners were forced to plant gardens, paint housing complexes, renovate barracks and host cultural events. The propaganda film, Theresienstadt (1944) was also produced, in which Jews were displayed as happy and healthy in “Jewish Settlement Areas.”